An Unconvincing Apology: Comparison of Genesis.

The book of Genesis portrays the story of The Fall in dim-witted terms. exaltation is cr work throughed (Gen. 1.26-27, Gen. 2.7); crack is told not to eat from the tree draw of association (Gen. 2.17); evening is created for ecstasy (Gen. 1.27, Gen 2.22); the serpent tempts the pair to eat from the tree of knowledge (Gen. 3.1-6); eventide eats from the tree and gives virtually to ecstasy (Gen. 3.6); twain are punished and cast from heaven for their disobedience (Gen. 3.16-24); Eve is damnd original sin (Gen. 3.12,17). Genesis gives incomplete character depth nor individuality. spell is merely the first compassionate beings; and Eve is his companion: uncomplete is strong nor weak and neither is good nor bad. Despite this, Genesis picture of The Fall clearly lays blest on the corruptible and sinful Eve alone and allows for Adam and, in time, the rest of mankind (Gen. 3.17) to blame her as well. In her poem Salve Deus Rex Judaeorum, Aemilia Lanyer, takes this ba sic story and amends both the characters as well as the conclusion. Lanyer takes the blame from Eve and places it on Adam. To facilitate this development, Lanyer recharacterizes Eve as the foolish and weak attendant, and Adam as the clever and influential leader. Lanyer uses two methods to excuse Eve from blame: her desire for knowledge and her prevailing weakness.

She gives Eve a want for the knowledge from the tree. As Lanyer points out in actors line 797, If Eve did erre, it was for knowledge sake, (Lanyer in Woods 797), Eves error delineate no wickedness, only a want to grow. This trait is, connatural he r weak tendencies, not an effective apology.! It is an uninspired attempt to filiation her with the unenlightened Adam. Lanyer does not give Eve any spiritualist in her argument and, in fact... If you want to get a full essay, order it on our website: BestEssayCheap.com

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